Kulachudamani Tantra by Giriśacandra Vedantatirtha, , Sanskrit Press Depository edition, in Sanskrit. Kulachudamani Tantra – Free download as PDF File .pdf), Text File .txt) or read online for free. Like all original works of Rantrika worship, this tantra is cast in. Kulachudamani Tantra. Edited By Girisha Chandra Vedantatirtha. With An Introd. By Akshaya Kumara Maitra (Sanskrit Edition) [Giriacandra Vedantatirtha] on.
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See Patala VII, The lion then went to the feet of Durga, whom he accompanies.
Kulachudamani Tantra Homam
In the sleeping place, in the north east, place a Kula conch. Through your compassion remove obstacles and bestow siddhi on me! Dear son, it deludes even the wise! Place them in the heart, on the hands kylachudamani on the feet. Do not do Kula puja without wine and gantra, else it destroys the good actions of 1, births.
The Mantras to be recited on such occasions are noted. Using the previously declared rule, one may accomplish Kula agitation etc. After giving a suitable offering, meditate on the being of Bhairava-Bhairavi, offering the remainder.
A part translation patalas one to six, of seven may also be found on this site, which you can find by clicking here. After reciting the Kali mantra of one, two or three types, one can attract the moveable, the fixed and everything else, according to will. If, firstly, you do not kulachudanani limb and avarana puja, then you are not a Kula.
Really the Moon is the hiding object of the Sun and of the Moon the hiding object is the huge shadow tamtra the earth. From the hymn vv it appears that whilst the worship of Vishnu and Shiva was popular, and their votaries were applauded, the Kulachara was blamed. It therefore has no use where She is known.
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The second state vv is that in which the Devi covering Herself with Her own Maya becomes desirous of creation Unmukhi and threefold. This Dhyfina does not exactly correspond with the one which is noted in the Sharadatilaka.
The Hon then went to the feet of DurgS, whom he accompanies. After bowing to the Kulagurus, one should give worship to the Kulamatrikas, fashioning a Kula place and bathing oneself in all the holy waters tirthas. Offer to Bhairava, pronouncing this mantra. The term thus combines the meaning of the three other words which are further explained to mean Jiva MataJnana Manam and the manifold universe or Vishva Meyam.
Eating sacrificial food during the day, on a river bank, and immersing himself, he should wash it, reciting a mantra. All the Dakinis are my parts. Because this Devi gives all success as soon as she is remembered, she is hymned in the three worlds as Dakshina. A person should purify himself, the area of ritual work, and his own body. Hail to you Devi, hail! When I, desiring creation, cover myself with my Maya and become triple, becoming ecstatic in my wanton love play, I am Vikarini, giving rise to the various things.
If Thou knowest Me not, then of what use are Amnaya and Yajanam. When a person does forest puja of great maidens, it bestows purity. After satisfying the Kuladeva, bathe. The Dhyana is revealed in seven verses IV.
The lord asks questions answered by the Goddess. As the Kubjika Tantra says: After meditating thus, and reciting a mantra, gazing at the pedestal and so forth, a possessor of the correct rule should place the father-face into the mother-face.
O Shankara, a Kulina using this method who intends to steal creates obstacles for himself, there is no doubt of it. She adds that even when all this is said Her Tattva is not known. At night, after reciting mantra to each of the Kluachudamani in the seven pithas, then worship the ishtadevata. The Kulakaulika, naked, with dishevelled hair, should meditate on the formidable Kali, with her terrifying fangs and appearance, Digambari, with her garlands of human arms, seated on a corpse in Virasana, in sexual union with Mahakala, her ears adorned with bone ornaments, blood trickling from her mouth, roaring terrifyingly, wearing a garland of skulls, her large and swelling breasts smeared with blood, intoxicated with wine, trembling, holding in her left hand a sword, and in her right hand a human skull, dispelling uklachudamani and granting boons, her face terrifying, her tongue rolling wildly, her left ear adorned with a raven’s feather, her jackal servants roaring loudly like the end of time, she herself laughing terribly and pitilessly, surrounded by hordes of fearsome Bhairavas, treading on human skeletons, wholly occupied with the sounds of victorious battle, the supreme one, served by numberless hosts of powerful demons.
One should act as the guru to the Kula devotee, and should initiate her into the path of Kula. The best of sadhakas, using Nimba wood should, on a Tuesday, at midnight, sit in sexual intercourse on a corpse. Dividing and blending, the various tantras, mantras and kulas tanttra into being.
Kulachudamani Tantra – Introduction
May the shadow of your lotus feet yantra on my head, O Princely One! The earthly father and mother which are mere Angshashaktis are put aside to revere Her as the real Father and Mother of all. Others should worship using Kula wine. Worship according to the rule and enter the Kula using the essence of Taantra. Other rites are enumerated in the subsequent Chapters.
The text only notices the points of difference which constitute its special features. While the images appear to have changed in this way, the mode of worship has remained pretty fairly the same.
Thou art in every place and I am in every place. Digitized by the Internet Archive in with funding from University of Toronto http: If he sees a jar of wine, fish or flesh, or a beautiful woman, or a Devi Bhairavi, he must bow and recite a special mantra. But in course of time at the date mulachudamani the Kulachudamani was reduced into writing the Mantra of ten syllables had already fallen into disuse, while the Mantra of nine syllables was discontinued. It consists in the worship of Yoganidra, Katyayani.
The Varaha Avatara kulachueamani succeeded the Kiirmma and raised the earth from the waters in which it was submerged. Even if the target is yojanas distant, he may gain it.